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	<title>Comments on: Sahara approaching</title>
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		<title>By: Maxine Hargreaves</title>
		<link>http://www.thebigafricacycle.com/general-posts/sahara-approaching/comment-page-1#comment-194</link>
		<dc:creator>Maxine Hargreaves</dc:creator>
		<pubDate>Sat, 30 Jan 2010 15:39:14 +0000</pubDate>
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		<description>Pedro! &quot;Journey without maps&quot;. Brevity, on my part, is all, certainly in this case.  Reason? Story(?) does not deserve more, less even. Greene was a rampant Catholic. Theroux wrote a fairly perceptive intro.; one that could deter a possible reader. Greene was in Liberia for approx. 4 weeks; seemed like 4 years to me, was accompanied by cousin Barbara, a very shadowy figure who contributed nothing at all and who was mentioned, en passant occasionally by about 6 lines of narrative. I cannot understand how he could write that narrative of the two of them, sozzled with whisky, staggering about a small portion of Liberia and being carried by African porters in hammocks. His animal notions of the African females are typical of the late-Victorian attitudes to sex, etc. and, in particular to their social/anthropological mores that obtained therein. I found his comments tasteless, his writing callow and the subject very dubious. I could only term it slightly interesting having spent a good few years in Africa; the nearest to Liberia being in Kano, Nigeria, for a few days only but this, of Greene&#039;s, reminded me of those days; deeply depressing. When subsequently I found myself in Western Zambia, chatting with Catholic missionaries, was I reminded of Greene&#039;s fictions, based of course on realilities. I found more entertaining: not enough for me to consider re-reading any one of them. Frequently, I fast-read his more popular stories and his best, I think, was &quot;Our man in Havana&quot; because it has a wry humour for which I always look in every writer. If I had more time and patience I guess I could have shortened this analysis? I watch out for you. 
Love Grandpa
Maxine</description>
		<content:encoded><![CDATA[<p>Pedro! &#8220;Journey without maps&#8221;. Brevity, on my part, is all, certainly in this case.  Reason? Story(?) does not deserve more, less even. Greene was a rampant Catholic. Theroux wrote a fairly perceptive intro.; one that could deter a possible reader. Greene was in Liberia for approx. 4 weeks; seemed like 4 years to me, was accompanied by cousin Barbara, a very shadowy figure who contributed nothing at all and who was mentioned, en passant occasionally by about 6 lines of narrative. I cannot understand how he could write that narrative of the two of them, sozzled with whisky, staggering about a small portion of Liberia and being carried by African porters in hammocks. His animal notions of the African females are typical of the late-Victorian attitudes to sex, etc. and, in particular to their social/anthropological mores that obtained therein. I found his comments tasteless, his writing callow and the subject very dubious. I could only term it slightly interesting having spent a good few years in Africa; the nearest to Liberia being in Kano, Nigeria, for a few days only but this, of Greene&#8217;s, reminded me of those days; deeply depressing. When subsequently I found myself in Western Zambia, chatting with Catholic missionaries, was I reminded of Greene&#8217;s fictions, based of course on realilities. I found more entertaining: not enough for me to consider re-reading any one of them. Frequently, I fast-read his more popular stories and his best, I think, was &#8220;Our man in Havana&#8221; because it has a wry humour for which I always look in every writer. If I had more time and patience I guess I could have shortened this analysis? I watch out for you.<br />
Love Grandpa<br />
Maxine</p>
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